SERMON 16 MARCH 9.30 12 – 14 minutes
Jesus never said Religion and Politics don’t mix
Heavenly Father please take these words of mine and these words of yours and breathe your holy spirit upon them. May they give light to our lives and honour to you. In Jesus name
[Slide 1 Title] Good morning.
This is the third sermon in a series of sermons titled Things Jesus Never Said. One saying that is often quoted is Religion and Politics don’t mix. And that’s the title of this sermon.
And this is the title of this sermon Jesus Never Said Religion and Politics don’t mix
Today is Palm Sunday when we remember and celebrate Jesus’ triumphal entry into Jerusalem. All the crowds came out, they lined the streets. They shouted praise and welcome. The air was charged with excitement and expectation. Was this the messiah, the man to liberate Israel from Roman rule? “Hosanna to the son of David” they shouted. “Blessed is he who comes in the name of the Lord.” It must have felt like a political rally.
Jesus’ reputation had preceded him, “the prophet of Nazareth”, the teacher, the man that healed. The man that could bring the dead to life.
But as Jesus comes to Jerusalem he all too quickly collides with the religious, Jewish and Roman authorities. Suddenly within just a few days of Jesus’ arrival his teaching and healing ministry come to an abrupt and brutal end with his Crucifixion.
[Slide Burma 2 Monk]
In Burma in 2007 a small string of protests began against the sudden price rises of petrol and the decline in living standards of people who are among some of the poorest in the world. Surprisingly the protests were started by Buddhist monks. They usually live at a distance from the ordinary citizens of Burma. Thousands of them left their monasteries to march through the streets.[ Slide 3 Burma Monks on march]
As a result Burma’s military regime attacked the monks. Within days they were scattered. Monasteries were ransacked. And many protestors were killed or arrested as we all saw on our television screens.
Religion can be a dangerous business. Perhaps it would have been better if the monks just kept their heads down. Didn’t make too much fuss. Perhaps that’s what Jesus should have done too. Perhaps religion and politics just don’tmix.
End slide.
So what place does religion have in politics? What place should we as Christians have in the political situations around us? What do we do? It’s with questions like these you just know you’ve got to turn to the Bible.
The passage that thingy read is one of the most well known passages thought to show Jesus’ view on politics. Some people think that Jesus was saying that religion and politics don’t mix.
[Slide Reading 4]So one day The Pharisees and the Herodians try and trap Jesus.
But Jesus knows this is a set up. He is in a tight spot. Herodians stood to on one side of him and Pharisees on the other. These were two Jewish groups strongly against one another. The Herodians were supporters of Herod, Caesar’s puppet king of Israel. Although Herod and his supporters were Jewish, their allegiance was to Caesar, and the Roman Empire.
The Pharisees were the religious rulers of the Jews that adhered closely to the commandments in the law of Moses. They were a deeply nationalistic and religious group. They did not recognize the authority of Rome. They despised paying taxes to the self proclaimed ‘deified’ Caesar. They wanted the Romans out.
And so here are the two groups working together for one purpose to bring Jesus down. Because he was a threat to both their authorities.
First they flatter him and then they ask “Is it right to pay taxes to Caesar or not?” This is a trick question. If he answered pay the taxes he would have undermined the Jewish book of the Law in favour of Roman laws and Gods. And angered the Pharisees. If he answered don’t pay taxes to Caesar then he was liable to be arrested for subverting Roman rule. Jesus answers by calling for a coin. He asks whose head is inscribed on it and then proclaims. [Slide 5 Reading]"Give to Caesar what is Caesar's, and to God what is God's."
If he answered yes or no it would have revealed where he thought true sovereignty lay. Either it lay with Caesar or with God. Either answer would have got him arrested by one party or the other.
People think that Jesus was saying here that spiritual matters should be left to God and that earthly matters should be left to kings and emperors.
But I don’t think that is what Jesus was really saying.
Jesus says whatever bears the seal; the likeness of Caesar belongs to Caesar. So what is Caesar’s exactly? And what belongs to God exactly? Well apparently a small circular piece of metal about the size of a two pence coin belongs to Caesar. The Pharisees would have been really amazed at Jesus’ answer. For they knew, as Jesus knew that
[Slide 6 Reading]”God said, "Let us make man in our image, in our likeness”.
Jesus is saying that we bear the stamp and seal of our Creator. Our God’s seal is upon us. Not Caesars.
And the Pharisees also knew as Jesus knew that
[Slide 7 Reading] “The earth is the LORD's, and everything in it,
the world, and all who live in it;”
and that includes its money and politics.
For there are no no go areas of human life that are separate from God.
[Slide 8 Tutu Quote]The former Archbishop of Cape Town, Desmond Tutu said
“If we are to say that religion cannot be concerned with politics, then we are really saying that there is a substantial part of human life in which God’s will does not run. If it is not God’s, then whose is it?”
[Slide 9 Hitler, Stalin] According to some estimates these three men were responsible for the slaughter of 132 million people.
It is inconceivable that Jesus would see the two separated like this. Even the history of Israel is a history based on a ruler that combined both religious and political realms starting with Moses.
So what would it mean for us if Jesus had said that politics and religion don’t mix? Imagine for a moment that Christians like William Wilberforce [Slide 10 Martin Luther King and William Wilberforce] had not helped to abolish slavery. Or that The Rev Martin Luther King hadn’t actively campaigned against racial segregation in America.
Instead imagine if Christians looked on at these great injustices and did nothing while it was left to others to do the work of justice and mercy. Surely the best way to be a Christian in the world is to be active in changing the world for good.
As the Irish Political Philosopher and Politician Edmund Burke said
[Slide 11 Edmund Burke Quote] “All that is necessary for the triumph of evil is that good men do nothing.”
So what about today? What about our own society? And the world around us? Imagine a Christian silence as the nation debates [Slide 12 Slogans] [Gay Rights, Abortion, poverty, crime, the environment, terrorism, the middle east, third world debt, the spread of HIV/AIDS.]
At its best a strong and prayerful Christian voice can change the world for good. But often public Christian voices are ridiculed in the press [Slide 13 Headlines] when they speak making them sound awkward and embarrassing. They are told to mind their own business and stop meddling. [Slide 14 Archbishop of Canterbury]
But the truth of what they say can frighten politicians, anger multinational corporations, and challenge governments and the law. A Christian voice can be a voice that no one with power really wants to hear.
Helder Camara used to be an Archbishop in Brazil. He put his finger on this when he said this.
[Slide 15 Quote] “When I feed the hungry they call me a saint. When I ask why the hungry have no food, they call me a communist.”
Helder Camara was criticised by a corrupt Brazilian government because he challenged their policies that reduced most of the population to extreme poverty while a small minority lived like kings.
Like Arch Bishop Helder Camara we should challenge causes of poverty and injustice.
Last year about 40 people in Christ Church did a course here. It was run by members of Tear Fund and they shared with us the Micah Challenge. The challenge is to put into action the famous verse in Micah where it says
[Slide 16 Reading] “And what does the LORD require of you? To do justice, and to love mercy, and to walk humbly with your God.”
The course leaders helped us think of ways of putting that key verse into practical action. They showed us how we could help the poor here in New Malden. And discussed fair trade and third world debt. We talked about ways we could campaign to bring change about.
When I first got married I saw this in action in a very powerful way. I did a series of part time jobs. One of them was for a Christian charity. Every part of the charity was involved important current social and political issues. I didn’t always agree with their campaigns but what really impressed me was their commitment and determination to social and political change.
When I was working there the law on abortion was being amended. On one level they were lobbying members of parliament on the issue of abortion. But at the same time they were providing real, practical help and support for hundreds of young and vulnerable pregnant women.
[Slide 17 Iona Abbey] I was looking for retreat when I first visited the Iona Christian Community. It’s on the remote island of Iona, which is an hour on the ferry from mainland Scotland. I expected a place of quiet reflection and meditation away from all the stresses and tensions of London.
I remember visiting the Community bookshop in the ancient Abbey expecting books on prayer and Christian meditation.
Instead I found political books from a Christian perspective on subjects such as nuclear disarmament, the environment and the role of women in society.
There I was looking for spiritual retreat right on the edge of our British Isles. But out there I found a clear and confident Christian political voice. That was completely plugged into the contemporary issues of the day.
[Slide 18 Iona Cross] Let us…I must learn that lesson for myself. Politics whether it be party political, campaigning on domestic or international issues is a God given requirement. But it is difficult to think of politics as a valuable and God given pursuit today. Politics has a dirty reputation. The papers are full of political scandals and corruptions. But we must not let that put us off.
On the Micah course we learned that to do justice is to be political because justice arises out of the law. To love mercy is to show compassion for our neighbours. And to walk humbly with God is live lives filled with praise and worship. It shows that politics love and religion are inseparable. And the Lord requires that we do all three. So when Jesus says give to Caesar what is Caesars and give to God what is God’s he is showing that we have political responsibilities as well as spiritual responsibilities. Because everything is stamped with God’s image.[End Slide]
Tuesday, 9 September 2008
Monday, 8 September 2008
Sermon
SERMON 20 JANUARY 8.00 COMMUNION 10 MINUTES
Jesus came to turn things upside down. And our reading ends with Jesus’ saying “the first shall be last and the last shall be first.” The beginning of this chapter in Matthew is partly an illustration of this saying.
At the beginning of Jane Eyre by Charlotte Bronte Jane Eyre’s parents die and she is adopted by an aunt who mistreats her. The aunt spoils her own privileged children and sends Jane to a school for orphans, eventually she becomes a servant in a great house.
Yet at the end of the novel we find those that had treated her badly, despised her, abused her and rejected her have either died or their lives had been ruined. And Jane herself becomes the wife of the wealthy man she has loved for years.
For Jane Eyre “the first became last and the last became the first.”
In the parable of the workers in the vineyard Jesus gives us a picture of what the kingdom of heaven will be like. He tells us of a vineyard owner going out into the market place and inviting men to work in his vineyard. Throughout the day he goes out to hire more and more people. And to each one he promises to pay them ‘what is right’.
At the end of the working day starting with those that have worked the least he pays them one denarius – a generous day’s wages for this unskilled work.
But those who had worked all day complained that it wasn’t fair. They had worked all day under the blazing sun not just one hour in the cool of the day!! But the vineyard owner protests, if he wants to be generous what is it to you what he does with his money?
It is in this openness, this outpouring of care and full hearted generosity that Jesus offers his disciples and us a glimpse of the kingdom of heaven.
You see behind the scenes the disciples have been arguing among themselves. Two chapters earlier in chapter 18 the disciples ask Jesus, “Who is the greatest in the kingdom of heaven? And Jesus gives an astounding reply. “Unless you change and become like little children you will never enter the kingdom of heaven.” And later James and John’s mother asks Jesus “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
The disciples like the complaining vineyard workers expect honour, status and reward. They are measuring their work according to the values of men. But Jesus calls his disciples to be different. This call to be different is a key theme that runs throughout Matthew’s gospel. And I think this parable is an illustration to the disciples, showing them in what ways they are to behave and think differently in the world.
Because Jesus is not interested in status or hierarchy, he rejects this worldly way of looking at people. In fact he tells his disciples that far from expecting honour, they should seek to serve people. Later on in the chapter Jesus even says to his disciples that the greatest among you should serve you, the first among you should be your slave. He tells them that he has come to serve them, even to give up his life for them.
Jesus had come to turn the world upside down. This was a hard message for his disciples to grasp. And it is a message that we struggle with still, today.
He has no concern for earthly judgments or an earthly perspective. The complaints of the vineyard workers reveal their bitterness, their self importance and their jealousy and small mindedness. Jesus instead elevates those in society that are forgotten, the ignored, the unimportant and the unemployed. He is concerned with the ones left out, those hanging around the market place – a Judean job centre - with nothing to do and nowhere to go. In this parable he echoes The Beatitudes, encouraging his disciples to look with God’s eyes at our world and not with the eyes of the Romans or the Pharisees.
And this is still a challenge for all of us today, for me today. For who do you think you are in this parable? I know who I am. I am one of the vineyard workers whose been working all day. And sometimes I look at the world around me, and I am filled with jealousy and bitterness.
In this parable Jesus offers me a way of tackling those human feelings. Firstly this parable helps me to recognize when I get angry or bitter or jealous. Naming how I feel helps me to distance myself from my emotions and realize that I have a choice. I can chose to continue feeling these negative thoughts, or I can chose to see things in a more positive and loving way and respond with generosity as the vineyard owner does.
It was a radical teaching for his disciples, what did they make of it? Peter asks Jesus, “We have left everything to follow you! What then will there be for us. Jesus was in the process of tearing down the very foundations on which the disciples had built their lives. And that work still needs to be done today. Especially as we come to this table and take this food this morning. Jesus throughout this gospel again and again with love and a great deal of patience tries to show his disciples and us what he means.
One thing I think he means is that all human merit shrivels before God’s burning self giving love. It is the vineyard owner’s open generosity of spirit and his concern for those that were in most need that were important to him.
Another episode that illustrates God’s priorities comes when Jesus is being crucified. A criminal being crucified beside him recognizes Jesus’ innocence and his divinity. That recognition alone draws Jesus’ immediate assurance of salvation. “I tell you the truth, he says to the man, today you will be with me in paradise.”
If anyone was less deserving of God’s love it was that criminal. He had committed a capital crime; a court of law had condemned him. This was Justice.
And yet Jesus accepts him with open arms.
Therefore it is God’s gift of love alone that enables us to enter into the kingdom of heaven.
I remember once when I was a teenager being asked to help out at a Christmas lunch in an old people’s home run by nuns. I thought I’d arrived in good time to do work. But when I arrived most of it had already been done. There was not much more that needed doing. So I just sat and chatted with the people in the home for awhile until their Christmas dinner was ready.
I remember going into the kitchen to help serve the food. But instead one of the nuns ushered me out of the kitchen and told me to sit down at one of the tables. So I found an empty seat and began chatting again to the people around me. And then a huge plate food was put in front of me. That was a great Christmas lunch. I didn’t deserve that lunch. Looking back I probably arrived too late to be of any help. But that did not seem to matter to the nuns. I just remember their wide open smiles of acceptance.
And may we turn again today from our worldly view of the world and open up our hearts and minds with a renewed, open, self giving love full of acceptance, as we have been accepted.
Jesus came to turn things upside down. And our reading ends with Jesus’ saying “the first shall be last and the last shall be first.” The beginning of this chapter in Matthew is partly an illustration of this saying.
At the beginning of Jane Eyre by Charlotte Bronte Jane Eyre’s parents die and she is adopted by an aunt who mistreats her. The aunt spoils her own privileged children and sends Jane to a school for orphans, eventually she becomes a servant in a great house.
Yet at the end of the novel we find those that had treated her badly, despised her, abused her and rejected her have either died or their lives had been ruined. And Jane herself becomes the wife of the wealthy man she has loved for years.
For Jane Eyre “the first became last and the last became the first.”
In the parable of the workers in the vineyard Jesus gives us a picture of what the kingdom of heaven will be like. He tells us of a vineyard owner going out into the market place and inviting men to work in his vineyard. Throughout the day he goes out to hire more and more people. And to each one he promises to pay them ‘what is right’.
At the end of the working day starting with those that have worked the least he pays them one denarius – a generous day’s wages for this unskilled work.
But those who had worked all day complained that it wasn’t fair. They had worked all day under the blazing sun not just one hour in the cool of the day!! But the vineyard owner protests, if he wants to be generous what is it to you what he does with his money?
It is in this openness, this outpouring of care and full hearted generosity that Jesus offers his disciples and us a glimpse of the kingdom of heaven.
You see behind the scenes the disciples have been arguing among themselves. Two chapters earlier in chapter 18 the disciples ask Jesus, “Who is the greatest in the kingdom of heaven? And Jesus gives an astounding reply. “Unless you change and become like little children you will never enter the kingdom of heaven.” And later James and John’s mother asks Jesus “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
The disciples like the complaining vineyard workers expect honour, status and reward. They are measuring their work according to the values of men. But Jesus calls his disciples to be different. This call to be different is a key theme that runs throughout Matthew’s gospel. And I think this parable is an illustration to the disciples, showing them in what ways they are to behave and think differently in the world.
Because Jesus is not interested in status or hierarchy, he rejects this worldly way of looking at people. In fact he tells his disciples that far from expecting honour, they should seek to serve people. Later on in the chapter Jesus even says to his disciples that the greatest among you should serve you, the first among you should be your slave. He tells them that he has come to serve them, even to give up his life for them.
Jesus had come to turn the world upside down. This was a hard message for his disciples to grasp. And it is a message that we struggle with still, today.
He has no concern for earthly judgments or an earthly perspective. The complaints of the vineyard workers reveal their bitterness, their self importance and their jealousy and small mindedness. Jesus instead elevates those in society that are forgotten, the ignored, the unimportant and the unemployed. He is concerned with the ones left out, those hanging around the market place – a Judean job centre - with nothing to do and nowhere to go. In this parable he echoes The Beatitudes, encouraging his disciples to look with God’s eyes at our world and not with the eyes of the Romans or the Pharisees.
And this is still a challenge for all of us today, for me today. For who do you think you are in this parable? I know who I am. I am one of the vineyard workers whose been working all day. And sometimes I look at the world around me, and I am filled with jealousy and bitterness.
In this parable Jesus offers me a way of tackling those human feelings. Firstly this parable helps me to recognize when I get angry or bitter or jealous. Naming how I feel helps me to distance myself from my emotions and realize that I have a choice. I can chose to continue feeling these negative thoughts, or I can chose to see things in a more positive and loving way and respond with generosity as the vineyard owner does.
It was a radical teaching for his disciples, what did they make of it? Peter asks Jesus, “We have left everything to follow you! What then will there be for us. Jesus was in the process of tearing down the very foundations on which the disciples had built their lives. And that work still needs to be done today. Especially as we come to this table and take this food this morning. Jesus throughout this gospel again and again with love and a great deal of patience tries to show his disciples and us what he means.
One thing I think he means is that all human merit shrivels before God’s burning self giving love. It is the vineyard owner’s open generosity of spirit and his concern for those that were in most need that were important to him.
Another episode that illustrates God’s priorities comes when Jesus is being crucified. A criminal being crucified beside him recognizes Jesus’ innocence and his divinity. That recognition alone draws Jesus’ immediate assurance of salvation. “I tell you the truth, he says to the man, today you will be with me in paradise.”
If anyone was less deserving of God’s love it was that criminal. He had committed a capital crime; a court of law had condemned him. This was Justice.
And yet Jesus accepts him with open arms.
Therefore it is God’s gift of love alone that enables us to enter into the kingdom of heaven.
I remember once when I was a teenager being asked to help out at a Christmas lunch in an old people’s home run by nuns. I thought I’d arrived in good time to do work. But when I arrived most of it had already been done. There was not much more that needed doing. So I just sat and chatted with the people in the home for awhile until their Christmas dinner was ready.
I remember going into the kitchen to help serve the food. But instead one of the nuns ushered me out of the kitchen and told me to sit down at one of the tables. So I found an empty seat and began chatting again to the people around me. And then a huge plate food was put in front of me. That was a great Christmas lunch. I didn’t deserve that lunch. Looking back I probably arrived too late to be of any help. But that did not seem to matter to the nuns. I just remember their wide open smiles of acceptance.
And may we turn again today from our worldly view of the world and open up our hearts and minds with a renewed, open, self giving love full of acceptance, as we have been accepted.
Considering Prayer
SERMON 11 NOVEMBER 2007 6.30
MATTHEW 7:7 – 12
I don’t know very much about prayer. And it feels quite strange standing up here this evening in front of so many prayerful people. But what I do know I’ll share with you. I’ll share with you what I’ve learnt from the bible and from my own experiences.
A friend of mine told me the other day that Prayer is like a balloon. We fill it up with all our worries and concerns. And then we must let it go. Release it, trusting that it will reach its destination. Believe that it will come to rest in the hands of our heavenly father. We may not like the answers he gives us. They may seem hard to understand. I have made many prayers and I have often been left feeling lost and confused.
The passage we are going to look at this evening comes from The Sermon on the Mount. And perhaps the most important message for us in that sermon is that we must live lives that are different from the people around us. Jesus tells his disciples and listeners to be different from the Jews, the Romans and the Pagans around them. Every part of our lives should be different. The way we treat people and the way we talk to God should also be different.
In this passage Jesus returns to the subject of prayer. His first mention of prayer in the sermon can be found in chapter 6. In that chapter Jesus teaches his disciples to be different from the Pharisees and their hypocrisy. He calls them to be different from the empty and meaningless utterances of the Gentile’s. Jesus also gives a model or a template to his disciples for prayer in the words of The Lords’ Prayer.
In Matthew 7which Katy read to us. Jesus makes us a pretty bold promise.
He says that everyone who asks God will receive what they have asked for. [Pause / Repeat]
Jesus is concerning himself here with general prayers such as requests and prayers for help for ourselves and for others. But he urges us to keep on persisting in prayer. He illustrates his promise by comparing earthly parents to a perfect God.
He ends this part of his sermon on prayer with what has become known as The Golden Rule. This is to treat people the way we would like to be treated ourselves. In doing this Jesus says we are summing up the law and the teaching of the Prophets.
Verse 7 is the key verse in this passage on prayer.
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”
This simple, direct and bold promise contains some important assumptions. And it is some of these that we are going consider this evening.
The principle assumption in the passage is Faith. The confident hope that our prayers and our requests will be heard. Faith is the key that unlocks this promise. Matthew says later in his gospel “If you believe, you will receive whatever you ask for in prayer." When we pray we must pray with confidence and trust that God will hear our prayers.
This summer we went on holiday to France to visit friends. The children’s passports were out of date and I needed them renewed pretty quickly. I was full of agitation. There I was at the Post Office with three weeks to go. I paid for the check and send service and watched the cashier carefully checking each part of the application, measuring the photographs, checking signatures and declarations. Basically I did not trust the process despite his reassuring smile and beaurocratic thoroughness. Eventually the passports arrived and I could breathe easily again and sleep without waking with fear at the bottom of my stomach.
This is not how God wants us to pray. He wants us, urges us, and invites us to pray simply without fuss for what we want. And then to leave it to him. Once we have prayed we should be confident that we will be heard. We must let go of the burden of our needs. Let the balloon go.
And the reason we can have this faith is that the God we pray to is good. The God we pray to loves us perfectly. He wants to give us good gifts. It says in Psalm 103 “As a father has compassion on his children, so the LORD has compassion on those who fear him.” But God is not like a father. He is a father. He is our spiritual Father, our heavenly Father. Jesus says earlier on in the sermon “…your Father in heaven is perfect.” Think of your own father or your own children. A perfect Father doesn’t knowingly hurt his children or aim to destroy them. A perfect Father loves his children. He knows what they need most. He knows us better than we know ourselves. He wants to feed and nurture us. He wants to see us grow and mature into full people. .
Some years back I offered to drive a friend to Paris to pick up his belongings and drive him back to London over a weekend. We hired the van, checked our passports and booked our place on the ferry. I wasn’t really looking forward to this non stop, overnight trip. In passing I mentioned the trip to my father in law, who without any hesitation offered to come with me and be my co driver. Actually he didn’t have a valid passport. So when he got to London he spent a frustrating, expensive and tedious couple of days applying and waiting for his passport. Eventually he got it but in the rush he somehow lost his precious Malaya Birth Certificate. But he just let that go.
My father in law saw what I needed. I did not even need to ask. And his giving involved some personal loss and sacrifice. I think God our Father’s love is something like this. And because God is like this we can trust him.
Some translations of verse 7 and eight show that another key assumption in this verse is that we should be persistent in prayer. They use the words “Keep on asking, keep on seeking and keep on knocking.
This principle of persistent prayer is echoed and expanded in Paul’s 1st letter to the Thessalonians. It says "pray without ceasing" . Paul’s instruction to us is to pray not only persistently but also continuously.
Some years ago I came across The Jesus Prayer.
It goes like this
“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
For hundreds of years it has become fundamental part of the personal devotion of millions of Christians across the world. It is a prayer that is repeated constantly, sometimes as a meditation, and sometimes it is used by people as a pattern of thought that underpins every moment of their waking life. It is sometimes called the Prayer of the Heart because the prayer becomes as natural and as instinctive as our heart beating.
The first year I started teaching I don’t remember sleeping. I was so busy marking, preparing lessons but mostly worrying. There was one class that were a nightmare for me. I dreaded teaching them. I almost became sick thinking about them and went into each class terrified and shaking with fear. For weeks this went on. It got worse and worse. Until I thought I just could not carry on any more.
Then two things happened at the same time. Firstly I came across The Jesus Prayer and I started to repeat it to myself every morning for the whole journey to college that took about half an hour. I repeated it to myself breathing in with “Lord Jesus Christ”, then breathed out, “son of God”, followed by breathing in, “have mercy upon me”, and finally breathing out, “a sinner”.
Another kind of prayer that I used at that time that usually happened in the middle of the night when words seem so hard to dredge up out of the darkness. I began to imagine Jesus walking with me along the corridor to the classroom. I imagined him opening the door to that crowded room full of bored and insolent faces all staring at me. I imagined Jesus taking me by the hand leading me into the room. I imagined their complaints and moaning. And I imagined Jesus walking invisibly into that room and standing beside me. His eyes never leaving me, And he smiled, calmly as I began to teach.
It was the simplicity of the Jesus prayer that helped me to pray it constantly. And because I used it with my breathing I felt calmer and more relaxed. It was the picture prayer that helped give me strength confidence and authority to handle the class and to carry on every week.
This was my four O’clock in the morning prayer. And each time I prayed it I was able to sleep. Each time I prayed it the dread of that classroom shrunk.
Another key feature in handling prayer is humility. Humility is knowing our true relationship to God. And in verse 11 Jesus establishes the nature of that relationship. He says “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”
To address God the creator, The God of Abraham, Isaac and Jacob, as father, would have been shocking to Jesus’ listeners. But with that one word - Father - Jesus introduces his disciples to a new way of perceiving God. And in doing this Jesus establishes a new relationship with God. It is no longer the remote, elaborate and public displays and rituals of prayer that are emphasised but rather the personal, private and intimate relationship between a parent and a child.
We are not insignificant to God. We are his children and we should approach him as a child calls to a father, full of hope and expectations that something good will happen.
Sometimes we feel our prayers have not been answered. Sometimes we feel we have been punished not blessed. So how can this be when Jesus has already said that whoever asks receives? To answer that I think it is helpful to consider that God knows us better than we know ourselves. Psalm 139 begins “O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar.” and later in the psalm it says “Before a word is on my tongue you know it completely, O LORD.” Sometimes we ask for things we think we need. Search for things that are harmful to us, knock at a door that can lead us to destruction. And so we are left empty, alone, with unfulfilled hopes and desires because we cannot see what God sees in us and for us. Our wills are different from his perfect will. But I do believe that our persistent and continuous prayer can connect our will to God’s will for our lives. Drawing closer to him; align our own desires with his.
This is a hard lesson and in preparing this sermon I have had to confront this difficult truth for my life.
Jesus didn’t need a big screen to get his message across on that mountain side. What he did have were words. But it is as if he had made a fire work display of his message. He must have dazzled his hearers. Shocked and disturbed them with awe and wonder. He used words so powerfully that they were imprinted on his listeners and have been passed down to us.
It was so important for Jesus to get these truths across to people. So to make a lasting impact he uses oratory techniques that are still used today by speech makers.
Firstly he uses the vivid metaphor of knocking at a door. Secondly he gives a list of three imperative verbs – ask seek knock. This repetition is emphasised by the strong rhythm of the verse. All of these techniques are an aid to memory. He uses a combination of story telling with powerful contrasts. He compares sinful people to the perfect God.
Jesus speaks in such a way because his message is so important. He wants to be as direct and simple and clear as possible.
Keep on asking and you will receive.
Finally in preparing this sermon I came across one of my favourite poems. George Herbert a poet and priest in the seventeenth century wrote that prayer is “the soul’s blood.”
So let our prayers and our lives be filled with faithful, continual and humble prayer because it is as George Herbert says the life blood of our soul.
Amen.
MATTHEW 7:7 – 12
I don’t know very much about prayer. And it feels quite strange standing up here this evening in front of so many prayerful people. But what I do know I’ll share with you. I’ll share with you what I’ve learnt from the bible and from my own experiences.
A friend of mine told me the other day that Prayer is like a balloon. We fill it up with all our worries and concerns. And then we must let it go. Release it, trusting that it will reach its destination. Believe that it will come to rest in the hands of our heavenly father. We may not like the answers he gives us. They may seem hard to understand. I have made many prayers and I have often been left feeling lost and confused.
The passage we are going to look at this evening comes from The Sermon on the Mount. And perhaps the most important message for us in that sermon is that we must live lives that are different from the people around us. Jesus tells his disciples and listeners to be different from the Jews, the Romans and the Pagans around them. Every part of our lives should be different. The way we treat people and the way we talk to God should also be different.
In this passage Jesus returns to the subject of prayer. His first mention of prayer in the sermon can be found in chapter 6. In that chapter Jesus teaches his disciples to be different from the Pharisees and their hypocrisy. He calls them to be different from the empty and meaningless utterances of the Gentile’s. Jesus also gives a model or a template to his disciples for prayer in the words of The Lords’ Prayer.
In Matthew 7which Katy read to us. Jesus makes us a pretty bold promise.
He says that everyone who asks God will receive what they have asked for. [Pause / Repeat]
Jesus is concerning himself here with general prayers such as requests and prayers for help for ourselves and for others. But he urges us to keep on persisting in prayer. He illustrates his promise by comparing earthly parents to a perfect God.
He ends this part of his sermon on prayer with what has become known as The Golden Rule. This is to treat people the way we would like to be treated ourselves. In doing this Jesus says we are summing up the law and the teaching of the Prophets.
Verse 7 is the key verse in this passage on prayer.
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”
This simple, direct and bold promise contains some important assumptions. And it is some of these that we are going consider this evening.
The principle assumption in the passage is Faith. The confident hope that our prayers and our requests will be heard. Faith is the key that unlocks this promise. Matthew says later in his gospel “If you believe, you will receive whatever you ask for in prayer." When we pray we must pray with confidence and trust that God will hear our prayers.
This summer we went on holiday to France to visit friends. The children’s passports were out of date and I needed them renewed pretty quickly. I was full of agitation. There I was at the Post Office with three weeks to go. I paid for the check and send service and watched the cashier carefully checking each part of the application, measuring the photographs, checking signatures and declarations. Basically I did not trust the process despite his reassuring smile and beaurocratic thoroughness. Eventually the passports arrived and I could breathe easily again and sleep without waking with fear at the bottom of my stomach.
This is not how God wants us to pray. He wants us, urges us, and invites us to pray simply without fuss for what we want. And then to leave it to him. Once we have prayed we should be confident that we will be heard. We must let go of the burden of our needs. Let the balloon go.
And the reason we can have this faith is that the God we pray to is good. The God we pray to loves us perfectly. He wants to give us good gifts. It says in Psalm 103 “As a father has compassion on his children, so the LORD has compassion on those who fear him.” But God is not like a father. He is a father. He is our spiritual Father, our heavenly Father. Jesus says earlier on in the sermon “…your Father in heaven is perfect.” Think of your own father or your own children. A perfect Father doesn’t knowingly hurt his children or aim to destroy them. A perfect Father loves his children. He knows what they need most. He knows us better than we know ourselves. He wants to feed and nurture us. He wants to see us grow and mature into full people. .
Some years back I offered to drive a friend to Paris to pick up his belongings and drive him back to London over a weekend. We hired the van, checked our passports and booked our place on the ferry. I wasn’t really looking forward to this non stop, overnight trip. In passing I mentioned the trip to my father in law, who without any hesitation offered to come with me and be my co driver. Actually he didn’t have a valid passport. So when he got to London he spent a frustrating, expensive and tedious couple of days applying and waiting for his passport. Eventually he got it but in the rush he somehow lost his precious Malaya Birth Certificate. But he just let that go.
My father in law saw what I needed. I did not even need to ask. And his giving involved some personal loss and sacrifice. I think God our Father’s love is something like this. And because God is like this we can trust him.
Some translations of verse 7 and eight show that another key assumption in this verse is that we should be persistent in prayer. They use the words “Keep on asking, keep on seeking and keep on knocking.
This principle of persistent prayer is echoed and expanded in Paul’s 1st letter to the Thessalonians. It says "pray without ceasing" . Paul’s instruction to us is to pray not only persistently but also continuously.
Some years ago I came across The Jesus Prayer.
It goes like this
“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
For hundreds of years it has become fundamental part of the personal devotion of millions of Christians across the world. It is a prayer that is repeated constantly, sometimes as a meditation, and sometimes it is used by people as a pattern of thought that underpins every moment of their waking life. It is sometimes called the Prayer of the Heart because the prayer becomes as natural and as instinctive as our heart beating.
The first year I started teaching I don’t remember sleeping. I was so busy marking, preparing lessons but mostly worrying. There was one class that were a nightmare for me. I dreaded teaching them. I almost became sick thinking about them and went into each class terrified and shaking with fear. For weeks this went on. It got worse and worse. Until I thought I just could not carry on any more.
Then two things happened at the same time. Firstly I came across The Jesus Prayer and I started to repeat it to myself every morning for the whole journey to college that took about half an hour. I repeated it to myself breathing in with “Lord Jesus Christ”, then breathed out, “son of God”, followed by breathing in, “have mercy upon me”, and finally breathing out, “a sinner”.
Another kind of prayer that I used at that time that usually happened in the middle of the night when words seem so hard to dredge up out of the darkness. I began to imagine Jesus walking with me along the corridor to the classroom. I imagined him opening the door to that crowded room full of bored and insolent faces all staring at me. I imagined Jesus taking me by the hand leading me into the room. I imagined their complaints and moaning. And I imagined Jesus walking invisibly into that room and standing beside me. His eyes never leaving me, And he smiled, calmly as I began to teach.
It was the simplicity of the Jesus prayer that helped me to pray it constantly. And because I used it with my breathing I felt calmer and more relaxed. It was the picture prayer that helped give me strength confidence and authority to handle the class and to carry on every week.
This was my four O’clock in the morning prayer. And each time I prayed it I was able to sleep. Each time I prayed it the dread of that classroom shrunk.
Another key feature in handling prayer is humility. Humility is knowing our true relationship to God. And in verse 11 Jesus establishes the nature of that relationship. He says “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”
To address God the creator, The God of Abraham, Isaac and Jacob, as father, would have been shocking to Jesus’ listeners. But with that one word - Father - Jesus introduces his disciples to a new way of perceiving God. And in doing this Jesus establishes a new relationship with God. It is no longer the remote, elaborate and public displays and rituals of prayer that are emphasised but rather the personal, private and intimate relationship between a parent and a child.
We are not insignificant to God. We are his children and we should approach him as a child calls to a father, full of hope and expectations that something good will happen.
Sometimes we feel our prayers have not been answered. Sometimes we feel we have been punished not blessed. So how can this be when Jesus has already said that whoever asks receives? To answer that I think it is helpful to consider that God knows us better than we know ourselves. Psalm 139 begins “O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar.” and later in the psalm it says “Before a word is on my tongue you know it completely, O LORD.” Sometimes we ask for things we think we need. Search for things that are harmful to us, knock at a door that can lead us to destruction. And so we are left empty, alone, with unfulfilled hopes and desires because we cannot see what God sees in us and for us. Our wills are different from his perfect will. But I do believe that our persistent and continuous prayer can connect our will to God’s will for our lives. Drawing closer to him; align our own desires with his.
This is a hard lesson and in preparing this sermon I have had to confront this difficult truth for my life.
Jesus didn’t need a big screen to get his message across on that mountain side. What he did have were words. But it is as if he had made a fire work display of his message. He must have dazzled his hearers. Shocked and disturbed them with awe and wonder. He used words so powerfully that they were imprinted on his listeners and have been passed down to us.
It was so important for Jesus to get these truths across to people. So to make a lasting impact he uses oratory techniques that are still used today by speech makers.
Firstly he uses the vivid metaphor of knocking at a door. Secondly he gives a list of three imperative verbs – ask seek knock. This repetition is emphasised by the strong rhythm of the verse. All of these techniques are an aid to memory. He uses a combination of story telling with powerful contrasts. He compares sinful people to the perfect God.
Jesus speaks in such a way because his message is so important. He wants to be as direct and simple and clear as possible.
Keep on asking and you will receive.
Finally in preparing this sermon I came across one of my favourite poems. George Herbert a poet and priest in the seventeenth century wrote that prayer is “the soul’s blood.”
So let our prayers and our lives be filled with faithful, continual and humble prayer because it is as George Herbert says the life blood of our soul.
Amen.
Handling Anger
SERMON 26 AUGUST 2007 6.30
Handling Anger
I have a problem handling anger. We were driving back from France last week. We had been on the road for ten hours; it was eleven thirty at night and we were desperate to get home. We finally made it to the M25 but when we were approaching our exit the motorway was closed and to my horror we were diverted on to the M23 towards Gatwick Airport. I was furious. I was really angry. We got home two hours later than we expected.
Over the last few weeks we’ve been looking at the Sermon on the Mount, and the main reading that Trevor read to us is part of that. Throughout the Sermon Jesus wanted his disciples and us to live righteous lives. He wants people to be salt and light in the world. For that first audience it meant don’t be like the Scribes and Pharisees - who reduced the law to a series of prohibitions and observances. And we shouldn’t be like the materialistic world around us. Yes Jesus wants his audiences to do what the law commands but he wants our hearts and minds tuned into the law as well.
In verse 20 Jesus says “unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”
In the Sermon on the Mount Jesus sets out to show how we can live righteous lives. Jesus takes the ten commandments as his starting point. And offers practical ways of living by them. From verse 21 – 48 he comments on the commandments, he breathes new life into them, revitalising them making them come alive.
This evening we’re going to look at verses 21 – 26 Jesus’ where Jesus comments on the sixth commandment “You shall not murder.”
In these verses
· Jesus says that anger and insults towards a sister or brother is equal to murder.
· Jesus says to be angry with a brother or sister puts you in danger of the fire of hell
· Anger is an obstacle to worship.
· Therefore be reconciled to our brother’s and sisters.
· Do this quickly
· So that you can return to true worship and living a righteous life.
In verses 21 – 23 Jesus says anger and insults are just as bad as murder.
He says “anyone who is angry with his brother or sister will be subject to judgement”. Here Jesus talks about the anger that comes from a desire to get rid of somebody; somebody who stands in our way. And that for Jesus is murder. It’s an anger the spills into insults and abuse. It’s an unrighteous anger motivated by hatred, malice and revenge.
Hamlet is a play dominated by revenge. In it we are given a portrait of a revenge hero from ancient Greece. Pyrrrhus – a man seeking revenge for the murder of his father at any cost physical or spiritual.
'The rugged Pyrrhus,,Black as his purpose, did the night resembleSmeared with blood of fathers, mothers, daughters, sons,roasted in wrath and fire,And thus o'er-sized with coagulate gore,With eyes like carbuncles, the hellish PyrrhusOld grandsire Priam seeks.'
Recently I’ve had some difficulties with a neighbour over parking. I didn’t know what I’d done to upset him. He became quite rude. Every time he saw me he’d swear at me. I tried to talk to him about it but he wouldn’t listen. As a result it was me that became angry. Every time I drove home I thought about him. I was like the person in
1 John 2:1 1 where he says “ whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going, because the darkness has blinded him”. More about my neighbour later.
Hatred changes the way we live. It changes the way we behave towards people. It can turn our work places and homes into battlegrounds. Jesus says the issue of anger towards people is so important that it excludes us from the Kingdom of God. 1 John 3:15 says Anyone who hates his brother is a murderer and you know that no murderer has eternal life in him.
Have you ever been so angry that you have almost lost control? Which is one reason why Jesus wanted any angry disputes solved as quickly as possible. Jesus wanted a nation united so that all their energies could be devoted to living righteous lives, worshipping in truth and purity of spirit. Jesus wanted his listeners to be a light to the world.
But conflicts were common is Jesus’ day. He lived at a time when the Jewish nation was under great pressure. Any country that is occupied by a military force is under stress. People feel fragile, insecure and vulnerable. Under these conditions it is no wonder that conflicts develop.
Also Israel in Jesus’ time was a highly structured and segregated society. And this too can be a cause of arguments. A Roman soldier insults a Jew, a Samaritan attacks a Jewish neighbour, and a Jew fights back. And within the Jewish community there were many different factions.
Is our society so different?
Okay we are not under military dictatorship but many of us live under huge amounts of pressure. Often we are stretched to the limits of our resources. Our neighbourhoods and our homes can become a breeding ground of anger, resentment and hatred. The newspaper headlines this weekend are full of gang culture and gun violence. To Jesus, when we are angry at someone its just as bad as if we were using a gun. For the LORD looks at the heart.
And this makes our worship meaningless. So we need to acknowledge our anger and tackle it. Jesus says a breach in the relations between people makes their worship fit for the rubbish dump.
In verse 24 those who use insulting language “will be in danger of the fire of hell”. The word “hell” is a translation of the word “gehenna”. To Jesus’ first audience it is a word that they understood. It is mentioned throughout the gospels. In the Old Testament it is a deep and narrow ravine just beyond the southwestern walls of Jerusalem. It was a cursed place. It was a place where the rubbish of the city was burned, where the bodies of executed criminals were dumped and where the Canaanites sacrificed children to their God by burning.
Our worship must be without blemish or fault.
It says in Leviticus 22:21 “When anyone brings from the herd or flock - traditionally a peace offering to the LORD - it must be without defect or blemish to be acceptable”.
But Jesus wants more than just the physical details of our worship to be right. He wants every aspect of our worship to be perfect. Our whole lives are to be a living sacrifice. When we have hurt someone Jesus says we should even interrupt our worship and be reconciled to the one we have hurt.
Imagine for a moment what that would have entailed to one of Jesus’ listeners. The penitent and the priest both have their hands on the sacrifice at the alter of the temple in Jerusalem. And the penitent is just about to say these words “I entreat, O Lord; I have rebelled… but I return in penitence and let this animal be for my covering” ……………. when he suddenly remembers somebody he has hurt. He lets go of the animal walks back along the long queue of penitents, to the three-day journey back to his village in Galilee. Where he finally knocks on a neighbour’s door and humbly asks for forgiveness for the wrong he has caused him. Then he turns round and looks down the road and the three-day journey back to the temple and wonders if the priest is still holding the goat he had brought.
Jesus’ solution to the breach in relationships is much simpler. And that is reconciliation, now.
Making peace involves being sensitive to the people in our lives.
It involves letting go of our self-centredness. It’s about being aware of how we affect others. Making peace involves a genuine and humble attitude to God, the people we come into contact with and our worship. It is an on going process; we must attend to it daily. We need to adopt an attitude where we are prepared to change, to admit the pain we cause others and move on.
This happened to me once years ago here at Christ Church just before a Communion service. A friend came up to me. He took me aside and asked for my forgiveness. Actually I didn’t know what wrong he had committed against me but his face was so pained and awkward so I said I forgive you. Then he hugged me and we returned to our seats. He did not want anything to come between himself and God or between God and me. He wanted our worship to be perfect.
Reconciliation is hard. It involves a denial of our pride and our ego. It’s a sacrifice of the heart. It says in Psalm 51 “The sacrifices of God are a broken spirit, a broken and contrite heart.” That could not have been an easy thing for my friend to come up to me. He had made himself vulnerable and weak. But he did it anyway.
In Mathew 5:21-26 Jesus’ examples of anger and insults between people show us that God sees our anger as if we were killing someone. Whenever we are aware of the hurt we have caused others we should make peace with them as soon as possible. Without reconciliation our worship is meaningless.
And so now, back to my neighbour and our parking problems. Late one night I met him walking his dog. A few hours earlier he was swearing at me as usual. And then he came over to me and said, “I’ve had enough of all this,” and offered me his hand. And since then we’ve been fine. It seemed as if his anger was a burden to him as well as it had been for me.
Jesus is telling his listeners not to let anger take hold of our lives. Anger locks and shackles us to the world. It keeps us prisoner. In it we can barely see heaven. We should stop it before it affects our worship and our relationships with other people.
We should
Be perfect, therefore just as our heavenly Father is perfect.
Handling Anger
I have a problem handling anger. We were driving back from France last week. We had been on the road for ten hours; it was eleven thirty at night and we were desperate to get home. We finally made it to the M25 but when we were approaching our exit the motorway was closed and to my horror we were diverted on to the M23 towards Gatwick Airport. I was furious. I was really angry. We got home two hours later than we expected.
Over the last few weeks we’ve been looking at the Sermon on the Mount, and the main reading that Trevor read to us is part of that. Throughout the Sermon Jesus wanted his disciples and us to live righteous lives. He wants people to be salt and light in the world. For that first audience it meant don’t be like the Scribes and Pharisees - who reduced the law to a series of prohibitions and observances. And we shouldn’t be like the materialistic world around us. Yes Jesus wants his audiences to do what the law commands but he wants our hearts and minds tuned into the law as well.
In verse 20 Jesus says “unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”
In the Sermon on the Mount Jesus sets out to show how we can live righteous lives. Jesus takes the ten commandments as his starting point. And offers practical ways of living by them. From verse 21 – 48 he comments on the commandments, he breathes new life into them, revitalising them making them come alive.
This evening we’re going to look at verses 21 – 26 Jesus’ where Jesus comments on the sixth commandment “You shall not murder.”
In these verses
· Jesus says that anger and insults towards a sister or brother is equal to murder.
· Jesus says to be angry with a brother or sister puts you in danger of the fire of hell
· Anger is an obstacle to worship.
· Therefore be reconciled to our brother’s and sisters.
· Do this quickly
· So that you can return to true worship and living a righteous life.
In verses 21 – 23 Jesus says anger and insults are just as bad as murder.
He says “anyone who is angry with his brother or sister will be subject to judgement”. Here Jesus talks about the anger that comes from a desire to get rid of somebody; somebody who stands in our way. And that for Jesus is murder. It’s an anger the spills into insults and abuse. It’s an unrighteous anger motivated by hatred, malice and revenge.
Hamlet is a play dominated by revenge. In it we are given a portrait of a revenge hero from ancient Greece. Pyrrrhus – a man seeking revenge for the murder of his father at any cost physical or spiritual.
'The rugged Pyrrhus,,Black as his purpose, did the night resembleSmeared with blood of fathers, mothers, daughters, sons,roasted in wrath and fire,And thus o'er-sized with coagulate gore,With eyes like carbuncles, the hellish PyrrhusOld grandsire Priam seeks.'
Recently I’ve had some difficulties with a neighbour over parking. I didn’t know what I’d done to upset him. He became quite rude. Every time he saw me he’d swear at me. I tried to talk to him about it but he wouldn’t listen. As a result it was me that became angry. Every time I drove home I thought about him. I was like the person in
1 John 2:1 1 where he says “ whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going, because the darkness has blinded him”. More about my neighbour later.
Hatred changes the way we live. It changes the way we behave towards people. It can turn our work places and homes into battlegrounds. Jesus says the issue of anger towards people is so important that it excludes us from the Kingdom of God. 1 John 3:15 says Anyone who hates his brother is a murderer and you know that no murderer has eternal life in him.
Have you ever been so angry that you have almost lost control? Which is one reason why Jesus wanted any angry disputes solved as quickly as possible. Jesus wanted a nation united so that all their energies could be devoted to living righteous lives, worshipping in truth and purity of spirit. Jesus wanted his listeners to be a light to the world.
But conflicts were common is Jesus’ day. He lived at a time when the Jewish nation was under great pressure. Any country that is occupied by a military force is under stress. People feel fragile, insecure and vulnerable. Under these conditions it is no wonder that conflicts develop.
Also Israel in Jesus’ time was a highly structured and segregated society. And this too can be a cause of arguments. A Roman soldier insults a Jew, a Samaritan attacks a Jewish neighbour, and a Jew fights back. And within the Jewish community there were many different factions.
Is our society so different?
Okay we are not under military dictatorship but many of us live under huge amounts of pressure. Often we are stretched to the limits of our resources. Our neighbourhoods and our homes can become a breeding ground of anger, resentment and hatred. The newspaper headlines this weekend are full of gang culture and gun violence. To Jesus, when we are angry at someone its just as bad as if we were using a gun. For the LORD looks at the heart.
And this makes our worship meaningless. So we need to acknowledge our anger and tackle it. Jesus says a breach in the relations between people makes their worship fit for the rubbish dump.
In verse 24 those who use insulting language “will be in danger of the fire of hell”. The word “hell” is a translation of the word “gehenna”. To Jesus’ first audience it is a word that they understood. It is mentioned throughout the gospels. In the Old Testament it is a deep and narrow ravine just beyond the southwestern walls of Jerusalem. It was a cursed place. It was a place where the rubbish of the city was burned, where the bodies of executed criminals were dumped and where the Canaanites sacrificed children to their God by burning.
Our worship must be without blemish or fault.
It says in Leviticus 22:21 “When anyone brings from the herd or flock - traditionally a peace offering to the LORD - it must be without defect or blemish to be acceptable”.
But Jesus wants more than just the physical details of our worship to be right. He wants every aspect of our worship to be perfect. Our whole lives are to be a living sacrifice. When we have hurt someone Jesus says we should even interrupt our worship and be reconciled to the one we have hurt.
Imagine for a moment what that would have entailed to one of Jesus’ listeners. The penitent and the priest both have their hands on the sacrifice at the alter of the temple in Jerusalem. And the penitent is just about to say these words “I entreat, O Lord; I have rebelled… but I return in penitence and let this animal be for my covering” ……………. when he suddenly remembers somebody he has hurt. He lets go of the animal walks back along the long queue of penitents, to the three-day journey back to his village in Galilee. Where he finally knocks on a neighbour’s door and humbly asks for forgiveness for the wrong he has caused him. Then he turns round and looks down the road and the three-day journey back to the temple and wonders if the priest is still holding the goat he had brought.
Jesus’ solution to the breach in relationships is much simpler. And that is reconciliation, now.
Making peace involves being sensitive to the people in our lives.
It involves letting go of our self-centredness. It’s about being aware of how we affect others. Making peace involves a genuine and humble attitude to God, the people we come into contact with and our worship. It is an on going process; we must attend to it daily. We need to adopt an attitude where we are prepared to change, to admit the pain we cause others and move on.
This happened to me once years ago here at Christ Church just before a Communion service. A friend came up to me. He took me aside and asked for my forgiveness. Actually I didn’t know what wrong he had committed against me but his face was so pained and awkward so I said I forgive you. Then he hugged me and we returned to our seats. He did not want anything to come between himself and God or between God and me. He wanted our worship to be perfect.
Reconciliation is hard. It involves a denial of our pride and our ego. It’s a sacrifice of the heart. It says in Psalm 51 “The sacrifices of God are a broken spirit, a broken and contrite heart.” That could not have been an easy thing for my friend to come up to me. He had made himself vulnerable and weak. But he did it anyway.
In Mathew 5:21-26 Jesus’ examples of anger and insults between people show us that God sees our anger as if we were killing someone. Whenever we are aware of the hurt we have caused others we should make peace with them as soon as possible. Without reconciliation our worship is meaningless.
And so now, back to my neighbour and our parking problems. Late one night I met him walking his dog. A few hours earlier he was swearing at me as usual. And then he came over to me and said, “I’ve had enough of all this,” and offered me his hand. And since then we’ve been fine. It seemed as if his anger was a burden to him as well as it had been for me.
Jesus is telling his listeners not to let anger take hold of our lives. Anger locks and shackles us to the world. It keeps us prisoner. In it we can barely see heaven. We should stop it before it affects our worship and our relationships with other people.
We should
Be perfect, therefore just as our heavenly Father is perfect.
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